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Shipping cost cannot be calculated. Please enter a valid ZIP Code. Shipping to: Worldwide. No additional import charges at delivery! This item will be shipped through the Global Shipping Program and includes international tracking. She taught Practical Theology in Trinity College Dublin, has lectured widely throughout Europe, Canada, Australia and the United States and has written extensively on matters related to ethics, spirituality, equality and human rights. Katherine loves fast cars, singing and good food, which she walks off in the Dublin hills.

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Any discussion of transitional justice must of course answer the question: What are we transitioning from? Until very recent times the Irish state, society, and certainly the Catholic Church treated membership in a religious denomination mostly Catholic, of course and citizenship as a common bond. People were denied their freedom—effectively incarcerated by the connivance of Church, state, and society.

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Sometimes this was carried out with the direct sanction of the state. It is common to say that Ireland has changed.

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Our Lives Out Loud : In Pursuit of Justice and Equality

That we live in a country which is nothing like the one I arrived in during and certainly a lot different from the Ireland of the s, s, and s. But while Ireland may have changed, has it really transitioned to a republic of equality, justice, empathy, and love that so many of us desire? It is difficult to respond positively when we have marginalization of the traveling community, an unrepresentative parliamentary system, poverty—child poverty—and homelessness.

Much of the architecture of past oppressions, of gender injustice with all its class implications, has yet to be dismantled. We are not the first country to have to address and accept difficult truths—to confront a dark chapter of our recent past. Some issues are clear: We need a truth recovery process, with victims and survivors at its core. Such an approach will need to encompass the breadth and depth of their experiences and lead to the recording and acknowledging of what is our shared national truth.

I do not underestimate the challenge in arriving at that goal. Transitional justice is not easy—it is not intended to be. I am committed to making sure that we comply with international standards and norms, including our obligations under international human rights law. And I want to make sure that all of those affected are central to the design and implementation of what we do next. What happened was part of a pattern of gender injustice that we cannot overcome if we do not acknowledge it.

So often it was women—either as mothers or as children—who were affected. Their voices and their rights must be respected in this process. We must continue to build trust.


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  6. Without trust between survivors, victims, families, religious orders, the state, and society-at-large we cannot achieve the dispositional shift to transitional justice. Appropriate supports for survivors are integral to the path toward that goal. Any condition Any condition.

    Our Lives Out Loud: Marriage Equality in Ireland

    See all 9. But that love had consequences which brought this couple to the High Court, and beyond. Includes a foreword by Archbishop Desmond Tutu. Additional Product Features Author s. She established and directed its Educational Disadvantage Centre, and has lectured and published on the philosophy of the imagination, philosophies of difference and educational equality. Ann Louise loves travel, wine, jazz and golf on a good day. She taught Practical Theology in Trinity College Dublin, has lectured widely throughout Europe, Canada, Australia and the United States and has written extensively on matters related to ethics, spirituality, equality and human rights.